1 Chronicles 7:32

Authorized King James Version

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And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.

Original Language Analysis

וְחֶ֙בֶר֙ And Heber H2268
וְחֶ֙בֶר֙ And Heber
Strong's: H2268
Word #: 1 of 11
cheber, the name of a kenite and of three israelites
הוֹלִ֣יד begat H3205
הוֹלִ֣יד begat
Strong's: H3205
Word #: 2 of 11
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יַפְלֵ֔ט Japhlet H3310
יַפְלֵ֔ט Japhlet
Strong's: H3310
Word #: 4 of 11
japhlet, an israelite
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שׁוֹמֵ֖ר and Shomer H7763
שׁוֹמֵ֖ר and Shomer
Strong's: H7763
Word #: 6 of 11
shomer, the name of two israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חוֹתָ֑ם and Hotham H2369
חוֹתָ֑ם and Hotham
Strong's: H2369
Word #: 8 of 11
chotham, the name of two israelites
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 9 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שׁוּעָ֥א and Shua H7774
שׁוּעָ֥א and Shua
Strong's: H7774
Word #: 10 of 11
shua, an israelitess
אֲחוֹתָֽם׃ their sister H269
אֲחוֹתָֽם׃ their sister
Strong's: H269
Word #: 11 of 11
a sister (used very widely [like h0251], literally and figuratively)

Analysis & Commentary

Genealogical Significance: This verse appears within the Northern tribes and their heritage section of Chronicles' genealogical framework. The Hebrew term שֵׁבֶט (shevet) - tribe/scepter is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting All Israel included in God's covenant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Northern tribal genealogies: Issachar, Benjamin, Naphtali, Manasseh, Ephraim, Asher. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection